Sunday, February 28, 2010

Letting Go

2nd Week of Lent

There is a tree in my neighborhood where I walk (see picture). I have been watching this tree for several months now. I have watched it go from beautiful green to many shades of orange and brown in the fall. But this tree is different from the trees around it. The other trees went through the same process but one by one they began letting go of their leaves so that now they all stand completely barren. No sign of any former life on them. But this one tree has not yet let go of a single leaf. She stands completely full of dead, shriveled, brittle leaves and, as far as I can tell, not one has yet to fall to the ground. I call her "The Clinging Tree".

Every time I walk past this tree I feel a deep sense of understanding and empathy for her. She clings to what once was. She is hanging on to the beauty that her life used to be. She tenaciously holds on to that which used to define her as a healthy, living, vibrant part of God’s creation. I imagine her looking around at her neighbors, watching what was happening to them and thinking, “That’s not going to happen to me. I refuse to look like that, all barren and empty. Who wants to gaze upon or stand beneath a tree like that. No, I will hold on to my life and never let it go.”

She doesn’t realize that she is the one who looks odd now. The other trees, even in their barren state, look quite normal. That’s what happens in winter. That’s how you are supposed to look. That’s how a tree prepares itself for the new life of spring. But the other trees don’t seem to be willing to share what they know. Their silence seems as if they are holding back some secret, some inner knowledge of how things are supposed to work. Or maybe they know something that we don’t. Maybe having gone through a few winters themselves they have come to learn that letting go doesn’t come from someone telling you that it’s time. It comes from an inner awareness that refusing to let go never brings back the past, it only prevents us from receiving the present and walking into the future.

Spiritual writers for centuries have talked about having ‘attachments’ in our lives. These are not things that have attached themselves to us but are things that we have attached ourselves to. They may be obvious things like money or possessions or career, but they may also be more subtle things like attitudes, memories, or a previous golden era in our life. There really is an endless list of what could be an attachment for us because all of us are different. The common denominator for any attachment, though, is that it either does, or once did, or we hope that it will some day give us some sense of purpose, belonging, or fulfillment. We end up looking to it to give us something that God says only He can give.

When we let go of these attachments in appropriate ways and at appropriate times it may feel like we are closing ourselves off from life but actually we are instead opening ourselves up to the new life that waits for us when there is sufficient room to receive them. Attachments are to the soul what clutter is to one’s home. Just watch the T.V. show ‘Hoarders’ sometime to see what effect clutter has on people’s lives. Attachments are clutter in our soul. Letting go of the old is the only way of receiving the new, whatever that will be.

The process of metamorphosis (what caterpillars go through to become butterflies) has become a life metaphor for me lately. I read recently that not all caterpillars go through this process in the same way. When it comes time to begin spinning the cocoon that becomes the womb that eventually gives birth to something new, some caterpillars actually resist this initial process and thereby put off entering into what will turn them into a butterfly. They cling to their former state, refusing to let go of what once was. This state of clinging is called “diapause”. It results in either putting off new life until next season or, in some cases, simply means death. Isn’t it interesting that creation is full of things that have a hard time letting go. Whether it’s a stubborn tree refusing to shed its leaves, or a caterpillar clinging to its former self, or you and I fiercely gripping onto the attachments of our lives the outcome is always the same: new life gets delayed.

Lent is a kind of long winter that is intended to be a time of learning how to embrace our own emptiness and barrenness while at the same time holding onto the glorious hope of new life. But often we try and sit through winter clinging to things that offer a false hope of spring. The irony is that we do this, not because we are trying to avoid spring, but because we desperately long for it. The problem is in thinking that by clinging we will receive what our hearts most long for. But it is only in letting go that we can sit with our own emptiness in the patient awareness that spring is just around the corner.

Isaiah 43:18 says, “Forget the former things; do not dwell on the past. See I am doing a new thing! Now it springs up; do you not perceive it?” When it comes right down to it there is only one appropriate kind of clinging; only one kind of attachment that is actually healthy for the human soul. It's summed up in three simple words spoken by Jesus at a time when His disciples were about to enter into the biggest “letting go” season of their lives: “Abide in me”. Tenaciously clinging to Jesus will help us to release our grip on those other attachments that we think can give us what we desire most.

I am waiting to see what happens with “The Clinging Tree”. But until then she reminds of my own clinging tendencies and how there is a kind of stark beauty in being empty and barren while waiting for the magnificence of spring.

[I have listed in the post below a copy of one of my favorite poems. It beautifully speaks of the process of letting go.]

Wednesday, February 24, 2010

The Sacrament of Waiting

The Sacrament of Waiting
by Macrina Wiederkehr

Slowly, she celebrated the sacrament of letting go.
First she surrendered her green, then the orange, yellow, and red,
finally she let go of her brown.
Shedding her last leaf she stood empty and silent, stripped bare.
Leaning against the winter sky she began her vigil of trust.

Shedding her last leaf she watched its journey to the ground.
She stood in silence wearing the color of emptiness,
her branches wondering:
How do you give shade with so much gone?

And then, the sacrament of waiting began.
The sunrise and sunset watched with tenderness.
Clothing her with silhouettes they kept her hope alive.
They helped her understand that her vulnerability,
her dependence and need, her emptiness, her readiness to receive
were giving her a new kind of beauty.

Every morning and every evening they stood in silence
and celebrated together the sacrament of waiting.

(from, Seasons of Your Heart)

Wednesday, February 17, 2010

Lent: A Slow Walk Through Winter

Ash Wednesday 2010

It has been an unseasonably mild winter here in the Pacific Northwest. While other parts of the country are getting slammed with snow and ice and flooding I am walking around my neighborhood looking at cherry blossoms emerging from trees that only a few weeks ago looked empty and barren. I started noticing a week or two ago the buds coming much earlier than normal. I’m not a winter kind of guy. So when I see new life emerging from what once looked lifeless something in me grabs on to that as a sign of hope that my own sense of barren emptiness may soon give way to the glorious gift of life and beauty.

I love spring. But the thing about spring that we often forget is that it has to follow winter. Spring is only spring because there has been a winter. During winter everything looks like it has died. The grass doesn’t grow; the trees have lost their leaves; it’s dark and grey more than it is light (remember I’m talking about the Pacific Northwest here). To the uninformed observer it might look as though it's the end of life. There was a spring, a summer, a fall and now everything has died and life is over. But to the person who has been through a few winters of their own they know that what looks like death is only the preamble to a glorious new beginning. But this new beginning must, let me state that a little more forcefully, ABSOLUTELY MUST!!!! be preceded by the death of winter.

Ash Wednesday is the day that we enter into a kind of spiritual winter called Lent. For the next 40 days leading up to Easter we remind ourselves that new life is always preceded by death. We learn anew the value of letting go, giving up the old in order to make room for the new that God will soon bring in us. Just as the trees must release their grip on each leaf and allow it to fall to the ground and die, so must we release our anxious clinging to those things that only hold us back from entering into the spring of our soul. In a sense we must surrender to the winter in order to more gloriously grasp the spring.

As I said, I’m not a winter kind of guy. In my mind winters are something to endure in order to get to the spring. If there were some other way to get there I would take it. I think that may be why so many people head south to Arizona during this time. It’s an avoidance technique used to deny the existence of winter and move right from fall to spring. But this doesn’t work when it comes to the spring time that God wants to bring to our soul. There is no avoiding winter in the spiritual world. People try, but it is simply impossible to arrive at new life without going through a kind of death and emptying of self. In fact new life is a far more powerful experience when we not only go through our own spiritual winter but actually embrace it. That’s right, this winter-hating, avoid-the-cold, detest-the-darkness kind of guy is saying that we must learn how to embrace the winter, not out of necessity, but out of love for God and the journey toward a deeper life in Him.

One of the most counter-intuitive aspects of the spiritual world is that life is only arrived at through death. Lent gives us an unhurried time to walk through the winter, observing what is dying (or needs to die) in us. It allows us time to listen to the darkness of the tomb that brought forth the light of new life. It tells us that when we feel the dark, bleak spiritual winter of our own soul that this is not an end but simply an overture to a new symphony of life that will soon be performed in us.

Lent is intended to be a slow walk. You are supposed to feel the cold, sense the darkness, enter into the emptiness. A slow walk through winter is the only way to fully emerge into the promise of springtime. So maybe the thing that you most need to give up for Lent this year, is hurry.
[I invite you to pray with me the lenten prayer by Henri Nouwen that I have included in the post below.]

A Lenten Prayer

[Taken from, The Road to Daybreak, by Henri Nouwen]

The Lenten season begins. It is a time to be with you, Lord, in a special way, a time to pray, to fast, and thus to follow you on your way to Jerusalem, to Golgotha, and to the final victory over death.

I am still so divided. I truly want to follow you, but I also want to follow my own desires and lend an ear to the voices that speak about prestige, success, pleasure, power, and influence. Help me to become deaf to these voices and more attentive to your voice, which calls me to choose the narrow road to life.

I know that Lent is going to be a very hard time for me. The choice for your way has to be made every moment of my life. I have to choose thoughts that are your thoughts, words that are your words, and actions that are your actions. There are not times or places without choices. And I know how deeply I resist choosing you.

Please, Lord, be with me at every moment and in every place. Give me the strength and the courage to live this season faithfully, so that, when Easter comes, I will be able to taste with joy the new life that you have prepared for me.

Amen.